???Angothi Pehen Sakte Hai???

(90) Hadith Number 1
'Ali bin Abi Taalib Radiyallahu 'Anhu says: "Rasulullah Sallallahu Alayhi Wasallam wore his ring in the right hand".

Commentary
Various narrations have been quoted regarding whether Sayyidina Rasulullah Sallallahu'Alayhi Wasallam wore the ring on his right or the left hand. A group of muhadditheen have preferred the view that he wore the ring on his right hand. This is also the view of Imaam Bukhaari, Imaam Tirmidhi, and other muhadditheen.' A few of the 'ulama have concluded that he wore it on the right hand, but sometimes wore it on the left. The 'ulama differ as to which hand it is best to wear a ring. Among the Hanafi 'ulama there are different opinions. A few say it is best to wear it on the left hand and others say both hands are equal. Shaami has quoted both views. Mulla 'Ali Qaari has quoted a saying of the Hanafis, that it is best to wear it on the right hand. According to the madhhab, the view stated by Shaami is more reliable (acceptable). Imaani Nawawi has stated that it is permissible according to the majority of the 'ulama, to wear it on either hand without karaahah. The Maalikis state it is better to wear it on the left hand. In short both are proven from the hadith. The 'ulama have also given preference to both. It is mentioned in Durri Mukhtaar from Qahistani that it has become a symbol of the Rawaafid (Shi'as) to wear a ring on the right hand, therefore it is waajib to abstain from wearing it on the right hand. The author of Durri Mukhtaar says that it is possible that it was the symbol of the Rawaafid at that time and now it is not. Maulana Cangohi writes in his kitaab 'Kaukabi Durri' that because the wearing of the ring on the left hand is the symbol of the Rawaafid, it is makruh to do so. Maulana (Khalil Ahmad) Saharanpuri has given- the same view in his 'Badh-lul Majhud' and has also written that although there is a difference of opinion whether the Rawaafid are Muslims or non-Muslims, there is no difference of opinion in that they are faasiqs. It is very important to save one's self from imitating the fussaaq (plural of faasiq). (Now after the Iranian revolution the belief of the Rawaafid (Shi'ah) has been openly propagated and made known. They reject the fundamental beliefs of Islaam and hence are apostates and out of the fold of Islaam).
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(91) Hadith Number 2
Hazrat Hammaad bin Salamah says that he saw Hazrat Abdur Rahman bin Abi Rafe' wearing a ring on his right hand. He asked him the reason and he replied, "I had seen Hazrat Abdullah bin Ja'far radiyallahu anhu wearing a ring on his right hand, and he said that he had seen the Prophet of Allah sallallahu alaihe wasallam wear a ring on the right hand."

(92) Hadith Number 3
It is related from Hazrat Abdullah bin Ja'far radiyallahu anhu from another source (another chain of narrators) that the Prophet of Allah sallallahu alaihe wasallam wore a ring on the right hand.

Commentary
In a hadith it has also been stated that beauty and elegance is more appropriate to the right hand. Therefore Ibn Hajar, who is an Imam of the science of hadith says, "After studying that hadith, I have found that if it is worn for elegance and beauty, it should be worn on the right hand, and if it is worn for use as a seal or stamp it should be worn on the left hand, as it is easier to remove from the left hand when using it."
It is mentioned in the ahaadith that the ring was worn on both hands (right and left).
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(93) Hadith Number 4
Hazrat Jabir bin Abdullah radiyallahu anhu says, "The Prophet of Allah sallallahu alaihe wasallam wore the ring on the right hand."

(94) Hadith Number 5
Salt bin Abdullah says that Hazrat Ibn Abbas radiyallahu anhu wore a ring on the right hand, and as far as I can remember he used to say that the Prophet of Allah sallallahu alaihe wasallam also wore it on the right hand.

Commentary
Imam Tirmizi has written this hadith briefly. It is mentioned with more detail in the Abu Daud. Ibn Ishaq says, "I have seen Salt wear a ring on the smallest finger of his right hand (this is known as the chungla finger in Urdu). I enquired the reason from him.
He replied, "I have seen Hazrat Ibn Abbas radiyallahu anhu wearing it in this manner. The top part of the ring was facing outwards, as far as I can recall he was talking about the Prophet of Allah sallallahu alaihe wasallam and said that the Prophet of Allah sallallahu alaihe wasallam wore it in the same manner."
Two things are mentioned in this hadith. One is that the top part was kept on the outer side of the finger. It is stated in the 'Badh-lul-Majhud' and 'Mirqaatus-Su'ud' that it is more correct to wear the top part of the ring facing the inside (towards the palms). This has also been stated in many narrations. This is also mentioned in the hadith appearing hereafter. Allamah Munaawi says that this is best because it protects the stone and saves one from pride and high mindedness. The second matter referred to is the wearing of the ring on the smallest finger. Imam Nawawi says that it is sunnah to do so according to the Ijmaa'. Allamah Shaami states that the ring should be on this finger, and the stone should face towards the palm for men, and towards the outside for women, as they wear it for beauty and elegance.
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(95) Hadith Number 6
Hazrat Ibn Umar radiyallahu anhu reports, "The Prophet of Allah sallallahu alaihe wasallam had a ring made of silver. The top portion remained towards the inside. On it was engraved 'Muhammad the Rasoolullah'. The people were prohibited from making this inscription on their rings. This is the same ring which fell from the hands of Hazrat Mu'ayqib radiyallahu anhu into the well of Arees during the reign of Hazrat Uthman radiyallahu anhu."

Commentary
The reason for the Prophet of Allah sallallahu alaihe wasallam prohibiting the Sahabah radiyallahu anhum to make the same inscription on their rings is because the Sahabah radiyallahu anhum followed and imitated the Prophet of Allah sallallahu alaihe wasallam in every sphere of life, and by doing so it was feared that there would be a confusion with the original seal. Hazrat Mu'ayqib radiyallahu anhu was a Sahabi and the guardian (keeper) of the ring of the Prophet of Allah sallallahu alaihe wasallam. When the Prophet of Allah sallallahu alaihe wasallam did not wear the ring it was kept by Hazrat Mu'ayqib radiyallahu anhu. In the same manner it was kept by him during the reign of Hazrat Abubakr, Hazrat Umar and Hazrat Uthman radiyallah anhum. During the reign of Hazrat Uthman radiyallahu anhu, while sitting at the well of Arees, Hazrat Mu'ayqib radiyallahu anhu was giving the ring to Hazrat Uthman radiyallah anhu or was taking it from him and it accidentally fell into the well. This incident is mentioned in many ahaadith. As to whether it fell from the hands of Hazrat Uthman radiyallahu anhu or from the hands of Mu'ayqib radiyallahu anhu, the Ulama have adopted the view that it was the latter. Both ahaadith agree that it happened between them.
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(96) Hadith Number 7
Imam Muhammad Baaqir relates that Hazrat Hasan radiyallhu anhu and Hazrat Husain radiyallahu anhu, both wore their rings on their left hands.

Commentary
This hadith is contrary to the ones mentioned at the beginning of the chapter by Imam Tirmizi. It is stated there that the ring was worn on the right hand. An explanation can be given that the intention here is to indicate that after mentioning all the ahaadith, this narration that is contrary to the others may be of a weak chain. According to this humble servant, the mentioning of the right hand shows that this is the preferred method. This narration (under discussion) indicates that this too is permissible. Some of the learned have explained that in translations, according to the practice of the Muhadditheen, the word, 'am fee yasaarihi' has been removed i.e. thProphet of Allah sallallahu alaihe wasallam used to wear the ring on the right hand or the left. According to this explanation no narration will be different from a translation.
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(97) Hadith Number 8
It is related from Hazrat Anas radiyallahu anhu that the Prophet of Allah sallallahu alaihe wasallam wore a ring on the right hand, and some people have also related from Hazrat Anas radiyallahu anhu that the Prophet of Allah sallallahu alaihe wasallam wore a ring on the left hand.

Commentary
The findings of Imam Tirmizi are that both these hadith are incorrect, which would mean that Hazrat Anas radiyallahu anhu could not ascertain the correct hand. The Muhadditheen take great precautions and study each part of a hadith in detail to derermine which portion is correct, and which is incorrect in that hadith, although in other ahaadith this has been ascertained to be correct consequently, today, the subject of hadith has been carefully preserved and has spread in the world with 'noor'. Many ahaadith prove that the Prophet of Allah sallallahu alaihe wasallam wore the ring on both the right or the left hand. The ahaadith where he wore it on the right hand have been mentioned in this chapter. The ahaadith regarding his wearing it on the left hand are stated in the Abu Daud and Muslim etc. Imam Nawawi informs that both type of ahaadith are correct. It is a practice of the Muhadditheen, that although if three ahaadith are correct (on a subject) and due to some special rule it does not comply with the standard, they will mention their views on this special rule. Therefore, Imam Tirmizi has made a comment here.
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(98) Hadith Number 9
Hazrat Ibn Umar radiyallahu anhu relates that the Prophet of Allah sallallahu alaihe wasallam had a ring made of gold which he wore on his right hand. The Sahabah radiyallahu anhum in imitating the Prophet of Allah sallallahu alaihe wasallam also had gold rings made for themselves. Thereafter, the Prophet of Allah sallallah alaihe wasallam threw away the gold ring and said, "I will never wear it again."

Commentary
It was permissible to wear gold in the early periods of Islam. Subsequently, this was ordained haraam for men. All the Ulama are unanimous in that it is haraam for men to wear gold. Imam Nawawi has also stated the unanimous verdict of the Ulama in this respect. This subject is discussed at length in the books of fiqh. It will not be appropriate to discuss it here.

MASHAALLAH BUT MUJHE EXACT REPLY NAHI MILA MERE QUESTION KA

(96) Hadith Number 7
Imam Muhammad Baaqir relates that Hazrat Hasan radiyallhu anhu and Hazrat Husain radiyallahu anhu, both wore their rings on their left hands.


read with becarefull

ALLAH O AKBAR

G MAI SAMAJH GAI K JO CHEEZ UN PAK SHEHZADO NE PEHENI HAI WO TO NAJAEZ HO HI NAI SAKTI.

g g definitely keep it up yar you are give great topic

thanks

w,salam

sakina yar mujhe is bare mai kuch khas to nahi pata but mene 1 book mai read kiya tha k anghoti hath mai mola ALI {a} bhi pehente the to i think jaez hi hogi.

G G DEFINETLY BECOUSE YE BAT IS TOPIC SE SABIT HOGAI HAI,

very nice topic mashaAllah is topic ko read ker ke elm mai bohat ezafa hua keep it up you all guys

thank you

Wa`alykum As-Salamu Warahmatullahi Wabarakatuh.

In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

For women wearing all types of jewelry is allowed whether it is made for gold or other metals, but when we wera the other metals like ruby etc our belief must be correct I am giving the reference of following Fatwa

All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad ``` , is His slave and Messenger.

if wearing it is not accompanied with a corrupt belief, like believing that it prevents evil eye or magic, or prevents the harm of the devil, as in this case wearing it becomes forbidden.

A Muslim must believe that benefit and harm are in the Hands of Allaah only. Therefore, he is obliged to rely and have trust in Allaah, and it is not permissible for him to follow the means which are not religiously legislated or approved.

Instead, there are supplications and legislated mention of Allaah that are sufficient to repel such harms.


Whether a male should wear orn not; A male canalso wear except gold, gold is prohibited to wear for male members in Islam, following fatwa from Islamic Sanis University Malaysia.


in Islam, let’s first of all voice our appreciation to your concern about Islam and its teachings. May Allah enlighten our hearts with the light of Islam!

Islam, the true religion of Allah, encourages Muslims to be neat and tidy. In mosques, Muslims are recommended to wear the most beautiful clothes. Allah says, “O Children of Adam! wear your beautiful apparel at every time and place of prayer…” (Al-A`raf: 31)

Coming to the point your raised in your question, it should be clear that diamond, platinum and any precious stones are allowed in Islam for men. However, it is not recommended that they be worn to show arrogance or superiority over others.

Focusing more on the question you posed, Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, states:

“Men are allowed to wear stones in their rings provided the stones do not fall under the category of unnecessary wastage. This would be the case if a person spends an extravagant amount of money on a stone while his neighbors cannot even have a decent meal. Wastage is forbidden in Islam. The Qur’an characterizes the wasteful as “the friends of Satan” (Al-Isra’: 27).

As for wearing stones as jewelry, it is considered as copying women, which is also forbidden in Islam.

Regarding the question of the stone embedded in the Prophet’s ring, its color is reported to have been black with a streak of white. As mentioned in the sources, the Prophet, peace be on him, wore a ring to serve the purpose of a seal. He did this after being told by his Companions that his letters to the foreign dignitaries would not be honored unless they were stamped with a seal.

Finally, let me categorically state that considering stones as possessing magical, divining, or protecting properties is blasphemous and rejected outright by the clear teachings of Islam. In Islam, even the most precious of stones, namely the Black Stone (al- hajar al-aswad), has no such significance. The Caliph `Umar, may Allah be pleased with him, wanted to eradicate from the minds of people any trace of such an association when he openly addressed the Black Stone: “I am quite certain that you are only a stone and have no power to benefit or harm. If not for the fact that I saw the Prophet of Allah kissing you, I would not have bothered to do so.”
In the light of the above Fatwa, it becomes crystal clear that all types of jewelry (bracelets, necklaces, etc.) are prohibited for male Muslims except wearing a ring. Jewelry is prohibited because it is considered an ornament, and only women are allowed to have them. The ring that male Muslims are allowed to wear can be made from any material except gold. Therefore, a piece of diamond in a silver ring is allowed. Also, platinum rings are allowed.

Allah Almighty knows best.

MASHAALLAH

VERY GOOD MASHALLAH I M GLAD TO READ YOUR COMMENT.

Thank you jee

Aoa
Islam main angothi jaiz hai lakin chandi ki sona mardon k liye haram hai kyun k humare NABI(PBUH) ney chandi ki phaney ki ijazat d hai Aur rahi baat pathar ki tu aksar apney naam ya star k hissab say pathar dalte hain main ney khud ek pathar use kiya tha ussay pahan kar mujey gussa buhat ata tha phir kisi ney bataya k yeh tumhare star ka nahi esi liye tumhai gussa ata hai aur jab main ney us ko utar diya tu main normal feel karne laga ISLAM main tu buhat kuch jaiz hai lakin log karte nahi hain okz TC
ALLAH HAFIZ

W S


FIRST OF ALL SIR THANKS FOR REAPLY AND RREAD MY TOPIC JAHA TAK APNE SONE KI BAT KAHI WO TO MASHA ALLAH BILKUL SAHI HAI YE HADIS PAK TO MENE BHI PARHI HAI BOOK MAI OR JO APNE APNA WAQAYA BATAYA WO BHI BOHAT INTRESTED TA THANKS YOUR NICER EPLY

hmm nice question..
mojhy itna knwlge to nahi hai lakin ye jaiz hai itna mojhy pata hai shayed main ic bat ko thk say explain na kar sako lakin ye islam main b jaiz hai aisa suna hai ho sakta wrong b ho lakin phr b ye jaiz hai...

AP AGAR KOI ATTENTIC PESH KER SAKTA HAI TO PLZ BUT WESE TO APKA ANSWER BOHAT ACHA LAGA

hmm thnx..
ab attntic hmmmm ok wait karo zaroor batao gha ok..

THANK YOU BUTT REMEMBER ONE ME WAITING

mujhe itna ni maloom per aik pathar qusmet ni badal sukti hum muslim hein hum allah or us k rasool ko maante hain humry rasool hmry pighumber kisi ne aj tak aisa kuch ni kiya agr a c baat hai to hm mei pathar pojny walo mei kya farq baqi reh jye ga..woo apni moo ne mangte hai angothi pehene wale dil mei khayal rahte hain k ye hmmara luck hai humari luck humary aamal hein jo acha kry gaa us k sath acha jo bura kare gaa us k sath bura.........

1 BAT TO APNE BOHAT SAHI KAHI K AGAR HUM BHI PATHAR PER LUCK DEPEND KERTE HAI TO HM MAI OR HINDON MAI FARK KYA REHGAYA VERY NICE BUT BAT YE HAI K MAI YE SAWAL KERNA CHAHTI HO K ISLAM MAI IS KI KYA AHMIAT HAI JAEZ HAI YE?

WALAIKUM ASSALAM
I THINK THAT AISHA SIS AND ALI SIR REPLIED VERY NICLY MASHA ALLAH SO THERE IS NO SPACE TO SPEAK MORE ON THIS TOPIC.
JAZAK ALLAH KHAIR

ALLAH PAK BLESS U ALL.AMIN

yes ithink you are saying rite,

islam mei phathar ki koi ehmiyat nhi hai ye sub khalat hai its a perfact ans.................hmre alim bhi yehi khete hain

non muslim kehte hain k musalman kaly phatar ki puja krate hain yahni kaba ki per is ka ans ye hai jb hazrat bilal the to unho ne is kabe k uper char kar azan de thi to agr kisi ki ibadat ki jye to us pe chara kr nii jata is se saaf zahr hai k hum sirf o sirf Allah ki ibadat karte hain kisi phatar ki nhi

GOOD THANK YOU SO MUCH 4 UR REPLY